Saturday, 31 August 2013

Reading the whole Quran every Month

Reading the whole Quran every Month


Reading the whole quran every month
the prophet pbuh said:” read the quran every month” narrated by abu dawod

The easy way to achieve this:
try to arrive to the masjid 10 minutes before each prayer, so that you would be able to read two pages; 4 faces before or after every prayer. this way you are going to be able to finish 10 pages a day; that equals a whole part. this is the way how you will be able to complete reading the whole quran every month. 

Meditating upon Allah’s Favors

Meditating upon Allah’s Favors

He (pbuh) said: (meditate upon allah’s boons, but, do not meditate upon allah). narrated by at-tabarani in “al-awsat” and al-bayhaqi in “al-shi’ab”. al-albani said it is good.
one of the things that repeat several times, during the muslim’s day and night, is his sense of allah’s favor upon him. there are many situations and many scenes that a muslim see and hear about during his day and night, and which require that he thinks and meditates upon these favors, which he has blessed with, and praise allah for it.
1- have you sensed allah’s favor upon you, when you go to the mosque? and how some people around you have been deprived of this favor, especially at the time of fajr (dawn) prayer, when you look at the muslims’ homes, while are in a deep sleep, as if they were dead?
2- have you sensed allah’s favor upon you, when you walk in the street and see the various scenes; this has had an accident and this, satan’s voice (singing) comes out of his car loudly and so on?
3- have you sensed allah’s favor upon you, when you hear or read the world news, including famines, floods, the spread of diseases, accidents, earthquakes, wars and homelessness?
i say that the successful slave: is the one from whose heart, feeling and sensation, allah’s favor upon him never vanishes, in every situation and every scene. he remains constantly praising allah and thanking him for his favors, which he has been blessed with, such as: religion, health, prosperity and safety from evils…
in the hadith (the prophet’s saying), he (pbuh) said: (if someone sees an ill person and thus says: “all praise is to allah who has protected me against what he has afflicted you with and who has graced me over many of whom he has created with marked graciousness”, he will never be afflicted with this scourge). at-termithi said that this is a good hadith.

Remembering Allah at all Times

Remembering Allah at all Times

1- The remembrance of allah is the basis of submission to allah, as it is the header of the relation between the slave and his creator, in all his time and conditions. it was reported that aisha, may allah be pleased with her, said: [the messenger of allah (pbuh) used to remember allah at all his time].
narrated by muslim.
* being connected with allah is life, seeking refuge with him is salvation, being near him is success and satisfaction and keeping away from him is loss and deviation.
2- The remembrance of allah is what differentiates between believers and hypocrites, as the hypocrites’ attribute is that they do not remember allah except a little.
3- The devil does not pre-dominate man, except when the latter overlooks the remembrance of allah, as the remembrance of allah is the immune fort that protects man against the devil’s plots.
* The devil likes man to forget the remembrance of allah.
4- remembrance (thikr) is the way to happiness. he (exalted be he) said: (the ones who have believed and whose hearts (feel) composed with the remembrance of allah -verily in the remembrance of allah the hearts are composed) [ar-raad: 28].
5- one should always remember allah, as the people of paradise do not regret anything, except an hour that passed by them in this life without remembering allah (glorified and sublime be he).
(verily, permanent remembrance means permanent relationship with allah).
an-nawawi said: scholars agreed that remembrance, by (both) heart and tongue, is permissible for this who has broken his ablution, this who is ritually unclean, menstrual and postpartum women. this includes glorification (saying: subhan allah), praise (saying: al-hamdulillah), saying allahu akbar (allah is the greater), saying la ilaha ila allah (there is no god but allah), asking allah to send his peace and blessings on the messenger of allah (pbuh) and supplication. this is unlike the case of reciting qur’an.
6- this who remembers his lord (glorified and sublime be he), his lord remembers him. he (exalted be he) said: (so, remember me, (and) i will remember you; and give thanks to me; and do not disbelieve me) [al-baqarah: 152]. if man feels much delight, when he is informed that one of the kings has mentioned him in his council and that he has praised him, so, how would he feel, if allah, the king of all kings (exalted be he), mentioned him to a crowd, which is better than those to whom he is mentioned to?
7- remembrance of allah does not mean muttering with a word or words, while the heart is inattentive, overlooking glorification of allah and obeying him. remembrance by tongue should be accompanied by reasoning and being affected by the meanings of its words. he (exalted be he) said: (and remember your lord within yourself, in supplication and in fright, other than being (too) loud in words, in the early mornings and the (hours) before sunset, and do not be among the heedless)
[al-aaraf:205].
* the person who remembers allah should be aware of what he says, so that heart remembrance and tongue remembrance may gather and man can be connected with his lord both manifestly and immanently.

Actions are but by Intentions

Actions are but by Intentions

dear all, you have to know that all permissible actions you are doing day long; like eating, sleeping, working, etc. all these actions you can change into acts of worship gaining thousands of "hasanat" good deeds but only if you intend through these actions to be closer to allah.
Prophet muhammad pbuh said:
"actions are but by intentions and every man shall have only that which he intended". narrated by al bukhari and muslim.
for example: the muslim sleeps early to be able to pray his night prayers or dawn prayers; so his sleep turns into worship, and so on regarding all other permissible actions in his daily life.

Bedtime Sunnahs (the Prophet’s traditions)

Bedtime Sunnahs (the Prophet’s traditions)

1- (o allah, in your name i die and live) narrated by al-bukhari.
2- One should put his hands together, then, puff into them and recite: (say, “he is allah, the only one”), (say, “i take refuge with the lord of the daybreak”) and (say, “i take refuge with the lord of mankind”), then, saying that, wipes as much as he can of his body, starting with his head, his face and the front of his body. he should do this three times). narrated by al-bukhari.
3- Reciting the verse of the throne (ayat-al-kursii): (allah. there is no god except him, the ever-living, the superb upright sustainer), narrated by al-bukhari.
* the fruit (reward) of reciting this ayah (a verse of the qur’an): who recites it, the protection from allah remains over him, so that no devil can approach him. as was proved to be authentic in the previous hadith (the prophet’s saying).
4- (o allah, in your name i sleep and by you i wake up. if you take my soul, then have mercy on it and if you send it back, then preserve it the way you preserve your righteous slaves). narrated by al-bukhari and muslim
5- (o allah, surely you have created my soul and you take it up. to you is its life and its death. if you give it life, then preserve it and if you give it death, then forgive it. o allah, indeed, i ask you for wellness). narrated by muslim.
6- (o allah, protect me against your torment on the day that you resurrect your slaves). three times. narrated by abu-dawoud and at-termithi. one should say this when he puts his right hand under his cheek (lying on the right side in bed)
7- (subhan allah (glorified be allah) thirty three times, al-hamdulillah (all praise is to allah) thirty three times, and allahu akbar (allah is the greater) thirty four times. narrated by al-bukhari and muslim.
8- (all praise is to allah, who has fed us, given us water, sufficed us and given us refuge, how many are those, who do not have anyone to suffice them and give them refuge, are). narrated by muslim.
9- (o allah, knower of the unseen and the witnessed, originator of the heavens and the earth, the lord of everything and its sovereign, i bear witness that there is no god but you. i take refuge with you from the evil of myself, from the evil of satan and his trap and from causing myself any harm, or driving it to any muslim). narrated by abu-dawoud and at-termithi.
10-(o allah, i have submitted myself to you, confided my command to you, directed my face to you and resorted to you out of my desire and awe of you. there is no refuge or escape from you, except to you. i have believed in your book, which you have sent (down) and your prophet, who you have sent). narrated by al-bukhari and muslim.
11-(o allah, lord of the seven heavens and lord of the magnificent throne, our lord and the lord of everything, splitter of grains and nuclei, sender of the bible, the gospel and al-furqan (the criterion), i take refuge with you from everything you take by the forelock. o allah, you are the first, as there is nothing before you, you are the last, as there is nothing after you, the manifest, as there is nothing over you and the immanent, as there is nothing below you, pay the debt for us and enrich us after poverty). narrated by muslim.
12- reciting the last two verses of surat al-baqarah, starting with his words (exalted be he): (the messenger has believed in what has been sent down to him from his lord, and the believers {believe}), for the hadith: (this who recites them at night, they suffice him), narrated by al-bukhari and muslim.

scholars disagreed about the meaning of (they suffice him): it has been said: they are sufficient for him, as he does not need to perform the qiyam* of the night. also, it has been said that they protect him against every evil and adversity. i have said: it may mean both things… the end of an-nawawi’s words (al-adhkar).
13-one should be pure, for the hadith (if you go to bed, have an ablution).
14-sleeping on the right side… (…then lie on your right side …). narrated by al-bukhari and muslim.
15- one should put the right hand under his cheek (when he lay down, he used to put his right hand under his cheek). narrated by abu-dawoud.
16-dusting the bed off (when anyone of you goes to his bed, he should dust it off… as he does not know what he has left behind him…). narrated by al-bukhari and muslim.
17-reciting surat (say, “o you disbelievers”), as one of its fruits: (it is a protection from polytheism), narrated by abu-dawoud, at-temidhi and ahmad, and was proved to be authentic by ibn-hibban, al-hakim and adh-dhahabi agreed with him. also, it was proved to be good by al-hafedh and authentic by al-albani.
· an-nawawi said: one should give priority to do everything stated in this chapter, but, if he could not, he might be confined to do what he can (do) of its most important (items).
· by observation, we find that most people sleep twice in their day and night, as then, they would have applied these sunnahs , or some of them, twice, because these sunnahs are not restricted to night’s sleep, rather they include even sleeping during the day as the ahadith are general.
the fruit of applying these sunnahs at bedtime:
1- 100 sadaqa (charitable deeds) is written for the muslim when he keeps these glorifications constantly before sleeping, for the hadith: (every glorification is sadaqa, every time one says: allah is the greater is sadaqa, every praise (to allah) is sadaqa and every time one says: there is no god but allah is sadaqa...). narrated by muslim.
*an-nawawi said: has the same reward.
2- if the muslim preserves these glorifications before sleeping, 100 trees will be planted for him in paradise, for the previous hadith narrated by ibn-majah, about the fruits of post-prayer adhkar.
3- allah protects the slave, keeps the devil away from him in that night and he remains safe from evils and pests.
4- the slave ends his day with remembering allah, obeying him, putting trust on him, asking him for help and declaring his oneness.
* qiyam = supererogatory prayers performed at night, after isha’ (evening) prayer.

The Sunnahs of Leaving a Meeting

The Sunnahs of Leaving a Meeting

Uttering the expiation of quitting a meeting "i honor allah from all what is ascribed to him, o allah, all praises are for you, i testify that there is no worth worshipping but allah, i repent and ask allah for his forgiveness" (narrated by sunnah scholars)
every day includes many meetings such as:
1- while eating daily meals you mostly speak with whom you're eating with.
2- when you meet one of your friends or neighbors even if you both were standing.
3- when sitting with your classmates or work colleagues.
4- when sitting with your spouse and children chatting together.
5- while driving home with your spouse or friends.
6- while attending a lecture, a seminar or a forum.
look what you do by applying these sunnahs you keep:
· Praising allah several times, which keeps you always in contact with allah.
· Repenting and asking for allah's forgiveness for whatever happens during those meetings.
· Testifying that there is no god but allah.
the benefits of applying these sunnahs on a daily basis is forgiveness of whatever happens during those meetings with others.

Performing Supererogatory Prayers at Home

Performing Supererogatory Prayers at Home

1- he (pbuh) said: (the best of one’s prayers is that which he performs at home, except obligatory prayers). agreed upon.

2- he (pbuh) said: (man’s voluntary prayer, where people do not see him, is twenty five times as equal as that which he performs publicly). narrated by abu-ya’la, al-albani said it is authentic.

3- he (pbuh) said: (man’s prayer at home surpasses his prayer, where people can see him, as much as the obligatory prayer surpasses the supererogatory one). narrated by at-tabarani, al-albani said it is good.
based upon this, one should repeat this sunnah (the prophet’s tradition), in the arranged sunnahs*, ad-duha (forenoon) prayer and al-watr* several times per day and night, and in each one of them, he should be keen on performing it at home to increase his reward and attain the sunnah.
the fruit of applying these supererogatory prayers at hhome:
a- it is a means to fulfill submissiveness, fidelity and keeping away from hypocrisy.

b- it causes mercy to come down on the house and causes the devil to get out of it.

c- it is a reason for doubling its reward just as the obligatory prayer’s reward is doubled (when performed) in the mosque.
* the arranged sunnahs = the supererogatory prayers performed with the daily five obligatory prayers and according to their order.
* al-watr = a supererogatory prayer performed at the end of the muslim’s daily prayers, whose number of rak’as (units) should be an odd number.